In her magisterial 1951 work titled The Origins of Totalitarianism, Hannah Arendt writes that totalitarian tyrannies grow out of the fragments of a highly atomized society comprised of lonely, alienated and isolated individuals who have lost faith in the institutions of their culture and who lack both a knowledge of, and appreciation for, their history.
Rod Dreher picks up on this theme in his more recent book Live Not by Lies. He writes that our contemporary young, despite the superficial connectedness they may feel as avid consumers of social media, are largely unhappy and isolated to a historically unprecedented degree.
Their loneliness and ennui manifest themselves in epidemic rates of teenage depression and suicide which psychologist Jean Twenge says have placed us "on the brink of the worst mental health crisis in decades." Much of the deterioration in the mental well-being of those born since 2000, she claims, "can be traced to their phones."
Walk into a restaurant or any gathering place where you might find groups of young (and maybe not-so-young) people sitting together and it's not unusual to see each of them alone in their own world, staring at their phones, or wearing ear buds or head sets that exclude any meaningful interaction with others.
I've visited people in their homes who keep the television on so loud conversation is all but impossible, and, of course, lonely people congregate in night clubs where the music creates a din over which it's impossible to talk. Even in a crowd we're often functionally alone.
Dreher says that modern technology and social media are just two of the forces creating the conditions for what he calls a decadent, pre-totalitarian culture. Along with social atomization, widespread loneliness, the embrace of radical ideologies, the erosion of religious belief, and the loss of faith in our institutions leave society "vulnerable to the totalitarian temptation."
Totalitarian tyrants will do all they can to destroy a sense of community in the people they oppress because community is a support system that encourages resistance. It's much easier to control people when they lack the sense of identity that comes from belonging to something bigger than themselves.
Where in our modern society do we find community? The family is disintegrating, churches are empty, neighborhoods are populated by people who frequently move on after a few years. The Covid pandemic closed schools disbanded sports teams and justified restricting gtherings to a couple dozen people. People who lived through the pandemic found it harder than ever to feel a sense of belonging to something.
When people lack community, a sense of belonging, they'll crave the fellowship and identity that an ideological commitment provides. They'll sign on to any movement that gives them a sense of importance and fills their otherwise empty lives with meaning, even if that meaning is an illusion.
It is precisely this promise of a meaningful life that propelled the Bolshevik communists to power in an effete Russia after 1917 and enabled the rise of Hitler in a worn out Germany in the 1930s.
As individuals in our culture become increasingly isolated, polarized and atomized we're becoming increasingly vulnerable to the totalitarian temptation. We seem to be slouching toward acquiescence to an all-powerful, all-controlling centralized state.
If we think it couldn't happen here then perhaps we understand neither history nor human nature nor the parlous condition of our contemporary culture
