Atterton concedes that moral evil can be explained by God having granted human beings free will, but, he insists, human free will cannot account for natural evils such as result from tsunamis, disease, etc.
Here's Atterton:
However, this [human free choice] does not explain so-called physical evil (suffering) caused by nonhuman causes (famines, earthquakes, etc.). Nor does it explain, as Charles Darwin noticed, why there should be so much pain and suffering among the animal kingdom.Actually, however, the Judeo-Christian theological tradition does explain it. According to this tradition the world and all that is in it was created good and given to Man as a gift for him to superintend, much like a husband might out of love build a house as a gift to his new bride.
God was in some sense present in this "home," and His presence acted as a governor on the laws of nature, holding them in check, overriding them and restraining them from producing the cataclysmic events which cause the awful pain and suffering we see today.
Man, however, chose to rebel against God in an act of cosmic betrayal akin to a much-loved wife cheating on a good and faithful husband. That act of infidelity resulted not only in the estrangement of Man from God but also the estrangement of Man's world from God.
The Fall of Man corrupted everything associated with Man and consequently the goodness of creation was distorted and altered. God withdrew from the home He had built for Himself and Man, the laws of nature were no longer constrained, and the world became a much less hospitable place.
Pain and suffering in both the moral sphere as well as in the natural world, according to this view, are ultimately a consequence of Man's free choice. The fault lies with Man, not God.
Now one may believe that this tradition is wrong. One may believe that nothing like it ever happened, but the starting point of Atterton's argument is the stipulation that God created the world. If that stipulation is accepted then something very much like this narrative is possible.
Moreover, if this account of the Fall of Man is approximately correct, then it's possible that the world as we find it today is not at all the world that God originally created. The present suffering of the world, given this scenario, is a result of Man's betrayal, not God's will, and there's therefore no contradiction between God's goodness and human suffering.
And if there's no demonstrable contradiction then, pace Atterton, there's no demonstrable incoherence.
More tomorrow.
